Something fun to watch as the year ends... :)
vupcyg/codkids Collaboration
To all my nonbelieving, sort-of-believing, and used-to-be-believing friends: I feel like I should begin with a confession. I am sorry that so often the biggest obstacle to God has been Christians. Christians who have had so much to say with our mouths and so little to show with our lives. I am sorry that so often we have forgotten the Christ of our Christianity.
Forgive us. Forgive us for the embarrassing things we have done in the name of God.
The other night I headed into downtown Philly for a stroll with some friends from out of town. We walked down to Penn's Landing along the river, where there are street performers, artists, musicians. We passed a great magician who did some pretty sweet tricks like pour change out of his iPhone, and then there was a preacher. He wasn't quite as captivating as the magician. He stood on a box, yelling into a microphone, and beside him was a coffin with a fake dead body inside. He talked about how we are all going to die and go to hell if we don't know Jesus.
Some folks snickered. Some told him to shut the hell up. A couple of teenagers tried to steal the dead body in the coffin. All I could do was think to myself, I want to jump up on a box beside him and yell at the top of my lungs, "God is not a monster." Maybe next time I will.
The more I have read the Bible and studied the life of Jesus, the more I have become convinced that Christianity spreads best not through force but through fascination. But over the past few decades our Christianity, at least here in the United States, has become less and less fascinating. We have given the atheists less and less to disbelieve. And the sort of Christianity many of us have seen on TV and heard on the radio looks less and less like Jesus.
At one point Gandhi was asked if he was a Christian, and he said, essentially, "I sure love Jesus, but the Christians seem so unlike their Christ." A recent study showed that the top three perceptions of Christians in the U. S. among young non-Christians are that Christians are 1) antigay, 2) judgmental, and 3) hypocritical. So what we have here is a bit of an image crisis, and much of that reputation is well deserved. That's the ugly stuff. And that's why I begin by saying that I'm sorry.
Now for the good news.
I want to invite you to consider that maybe the televangelists and street preachers are wrong — and that God really is love. Maybe the fruits of the Spirit really are beautiful things like peace, patience, kindness, joy, love, goodness, and not the ugly things that have come to characterize religion, or politics, for that matter. (If there is anything I have learned from liberals and conservatives, it's that you can have great answers and still be mean... and that just as important as being right is being nice.)
The Bible that I read says that God did not send Jesus to condemn the world but to save it... it was because "God so loved the world." That is the God I know, and I long for others to know. I did not choose to devote my life to Jesus because I was scared to death of hell or because I wanted crowns in heaven... but because he is good. For those of you who are on a sincere spiritual journey, I hope that you do not reject Christ because of Christians. We have always been a messed-up bunch, and somehow God has survived the embarrassing things we do in His name. At the core of our "Gospel" is the message that Jesus came "not [for] the healthy... but the sick." And if you choose Jesus, may it not be simply because of a fear of hell or hope for mansions in heaven.
Don't get me wrong, I still believe in the afterlife, but too often all the church has done is promise the world that there is life after death and use it as a ticket to ignore the hells around us. I am convinced that the Christian Gospel has as much to do with this life as the next, and that the message of that Gospel is not just about going up when we die but about bringing God's Kingdom down. It was Jesus who taught us to pray that God's will be done "on earth as it is in heaven." On earth.
One of Jesus' most scandalous stories is the story of the Good Samaritan. As sentimental as we may have made it, the original story was about a man who gets beat up and left on the side of the road. A priest passes by. A Levite, the quintessential religious guy, also passes by on the other side (perhaps late for a meeting at church). And then comes the Samaritan... you can almost imagine a snicker in the Jewish crowd. Jews did not talk to Samaritans, or even walk through Samaria. But the Samaritan stops and takes care of the guy in the ditch and is lifted up as the hero of the story. I'm sure some of the listeners were ticked. According to the religious elite, Samaritans did not keep the right rules, and they did not have sound doctrine... but Jesus shows that true faith has to work itself out in a way that is Good News to the most bruised and broken person lying in the ditch.
It is so simple, but the pious forget this lesson constantly. God may indeed be evident in a priest, but God is just as likely to be at work through a Samaritan or a prostitute. In fact the Scripture is brimful of God using folks like a lying prostitute named Rahab, an adulterous king named David... at one point God even speaks to a guy named Balaam through his donkey. Some say God spoke to Balaam through his ass and has been speaking through asses ever since. So if God should choose to use us, then we should be grateful but not think too highly of ourselves. And if upon meeting someone we think God could never use, we should think again.
After all, Jesus says to the religious elite who looked down on everybody else: "The tax collectors and prostitutes are entering the Kingdom ahead of you." And we wonder what got him killed?
I have a friend in the UK who talks about "dirty theology" — that we have a God who is always using dirt to bring life and healing and redemption, a God who shows up in the most unlikely and scandalous ways. After all, the whole story begins with God reaching down from heaven, picking up some dirt, and breathing life into it. At one point, Jesus takes some mud, spits in it, and wipes it on a blind man's eyes to heal him. (The priests and producers of anointing oil were not happy that day.)
In fact, the entire story of Jesus is about a God who did not just want to stay "out there" but who moves into the neighborhood, a neighborhood where folks said, "Nothing good could come." It is this Jesus who was accused of being a glutton and drunkard and rabble-rouser for hanging out with all of society's rejects, and who died on the imperial cross of Rome reserved for bandits and failed messiahs. This is why the triumph over the cross was a triumph over everything ugly we do to ourselves and to others. It is the final promise that love wins.
It is this Jesus who was born in a stank manger in the middle of a genocide. That is the God that we are just as likely to find in the streets as in the sanctuary, who can redeem revolutionaries and tax collectors, the oppressed and the oppressors... a God who is saving some of us from the ghettos of poverty, and some of us from the ghettos of wealth.
In closing, to those who have closed the door on religion — I was recently asked by a non-Christian friend if I thought he was going to hell. I said, "I hope not. It will be hard to enjoy heaven without you." If those of us who believe in God do not believe God's grace is big enough to save the whole world... well, we should at least pray that it is.
Your brother,
Shane
In the last post we explored the nature of the New Atheism. Now, let’s consider the tactics of the New Atheists and why we must respond to their attacks.
Why the New Atheism Matters
One of the reasons the New Atheists have been so effective is that today’s students can’t think well. As Mark Bauerlein has argued in The Dumbest Generation, the dawn of the technological age that promised to produce a brighter, more intellectually sophisticated young people has had the opposite effect. This generation has grown up in a society driven by images and slogans, not carefully reasoned discourse or critical analysis. It’s not that they are incapable, or even unwilling to engage difficult issues (from my experience, I believe they are both capable and willing). They simply haven’t been trained or properly motivated. And so many fall for the shallow, emotionally charged diatribes of the New Atheists.
Another reason tackling the influence of the New Atheists matters is because the worldview of a young person shapes his or her religious future. In his monumental study on the spiritual lives of emerging adults (ages 18–23), sociologist Christian Smith lists the most common factors for why a young person grows up to be highly religious. They include having highly committed parents (or other influential adults), holding their religious faith in high importance, practicing spiritual disciplines, having few doubts, and believing in divine miracles as a teenager. Yes, beliefs about the supernatural in the teenage years are deeply important for lasting faith. Smith concludes, “By taking a cognitive stand on miracles during the teenage years, youth who do so solidify a certain intellectual and affective structure that is more likely to resist the authority claims of secular modernity than those who do not.”[i]
It’s no coincidence that the New Atheists so aggressively criticize the supernatural basis of Christianity. They criticize the virgin birth, resurrection, incarnation, and other miracles of the Christian faith—all in an attempt to undermine students’ faith.
What the New Atheists Claim
If you had to boil down the main arguments of the New Atheism into one statement, it would be this: Religion is not just false; it’s dangerous and must be eliminated! And by religion, they mostly have Christianity in mind. Richard Dawkins lays all his cards on the table: “I am attacking God, all gods, anything and everything supernatural, wherever and whenever they have been invented.”[ii] He continues, “Unless otherwise stated, I shall have Christianity mostly in mind.”[iii] Clear enough.
They have two main lines of attack. First they raise scientific and philosophical challenges against belief in God and then they raise moral and biblical challenges against the God of the Bible. Let’s examine just one example. Regarding science, Christopher Hitchens claims, “Religion has run out of justifications. Thanks to the telescope and the microscope, it no longer offers an explanation of anything important.”[iv] The implication is obvious. Back when we lived in ignorance—before the dawn of science—being religious was excusable. After all, we didn’t know any better. Today, however, science has removed the need for God. His services are no longer required. Is this really true?
First of all, remember that science originated from within a Christian view of the world. Because Christians believed in a rational God and expected to find rationality in the universe created by that God (Ps. 19:1–4), they sought to develop and refine methods for investigating God’s universe. Furthermore, leading scientists who believed in God like Copernicus, Boyle, Kepler, Bacon, and Newton did not see any inherent conflict between faith and science (that is, faith as trusting in what one has good reason to believe is true, not the straw man definition of blind faith presented by the New Atheists). Biblical faith is not belief in spite of the evidence, but belief in light of the evidence. Now to be sure, science can neither prove nor disprove the existence of God; but it can point us in the right direction. Simply put, the beginning of the universe points to a Beginner, the fine-tuning of the universe points to a Fine-Tuner, and the vast amount of information contained in living organisms (especially in DNA) points to an Information Giver.
A quick word is needed regarding the New Atheists’ tactical approach in their writings, interviews, and public debates. Hoping that something hits the mark, the New Atheists tend to throw everything and the kitchen sink at people. They provide examples and anecdotes designed to appeal primarily to the emotions, and they—especially Christopher Hitchens—skillfully use sarcasm and humor. But humor is not an argument, and neither is ridicule (and neither is having a British accent).
In my next and final post on the New Atheism, we will explore how we can use the challenge of the New Atheism as an opportunity to impress a biblical worldview on the hearts and minds of young people.
[i] Christian Smith, Souls in Transition (New York: Oxford University Press, 2009), 239.
[ii] Richard Dawkins, The God Delusion (New York: Houghton Mifflin, 2008), 36.
[iii] Ibid., 58.
[iv] Christopher Hitchens, God Is Not Great: How Religion Poisons Everything (New York: Twelve, 2007), 282.
http://www.conversantlife.com/belief/understanding-the-new-atheism-part-2

We’re all familiar with names like George Washington, Thomas Jefferson, Samuel Adams and John Hancock. These men, along with others, were our forefathers and the founders of our nation. They signed the Declaration of Independence and wrote the Constitution. They won the Revolutionary War.
Not only that, but their incredible accomplishments weren’t limited to their adult lives. John Hancock entered Harvard University when he was 13 years old. Samuel Adams completed his master’s degree before he turned 21. Thomas Jefferson frequently studied 15 hours a day during his time at the College of William and Mary.
Of course, at this point it’s easy for all of us normal people to place these guys in the “superhuman” or “so-smart-it’s-disgusting” category and move on. However, there’s a danger in thinking that God simply blessed America with a generation chock-full of patriotic super-nerds just in time to write the Constitution.
You see, once we label people as a “geniuses” we usually cease to feel the need to learn from them or to be challenged by their example. The truth is that our forefathers weren’t nerds and their early college entrances were not unusual for their time.
Rather, what stood these young men apart from their peers was (1) a seemingly corporate sense that age could not keep them from accomplishing great things, and (2) an extraordinary drive that we like to call the “do hard things” mentality.
As we explore the different ways these traits played out in the early years of some of our most famous forefathers, our hope is that we will all gain a greater vision of our own God-given potential and calling.
George Washington: “He Didn’t Mark Time”
We all know George Washington as the first President of the United States, the Commander of the Revolutionary Army and the Father of our Country. These are impressive titles and the jobs that went with them couldn’t be more difficult.
But a quick glance at Washington’s teenage and young adult years indicates that these weren’t his first big titles or even his first weighty responsibilities. Rather, what comes through is a man who, from his childhood, chose to do hard things, and then did those things to the best of his ability.
According to the George Washington Bicentennial Committee (WBC), Washington was born into a “middling rank” family, lost his father when he was 11, and was never considered particularly bright or educated by his peers. Nevertheless, he developed a “passion for education [that] caused him to concentrate on hard study” and he mastered geometry, trigonometry, and surveying by the time he was 16 years old.
At the age of 17, Washington received his first big job when Lord Thomas Fairfax, one of the largest landowners in Virginia (we’re talking 5.3 million acres here), named him official surveyor for Culpepper County, Virginia.
At the time surveyors were some of the highest paid workers in the country, second only to trial lawyers. This means that Washington, at age 17, was earning today’s equivalent of over $100,000 a year.
Don’t get this wrong. Washington wasn’t an ornament who sat in an office while adult men did the real work. His journals reflect the rigor of frontier life and the WBC describes the appointment as “the fitting of a man’s tasks to the square young shoulder of a boy without cutting those tasks to a boy’s measure.”
Washington was a man at 17 years old.
Three years later Washington received his next big responsibility when the governor of Virginia, Robert Dinwiddie, appointed him district adjutant of the militia, with the rank of major.
Then, when word came that the French were encroaching on Ohio territory, Governor Dinwiddie chose young Major Washington to lead a mid-winter expedition to assess French military strength and intentions, and to warn the French to leave.
We don’t know about you, but to us traveling hundreds of miles in the middle of winter to tell a large garrison of French soldiers to pack up and leave doesn’t sound very easy or appealing. That’s because it wasn’t.
Nevertheless, 21-year-old Washington not only successfully carried out this mission, but also continued to serve as a primary negotiator and principle actor throughout the French and Indian War.
By age 22 he had been promoted to Lieutenant Colonel and by age 23 he was Commander in Chief of the entire Virginia Militia. He’d been shaving for less than a decade, but no one seemed to notice, and we’re sure he never mentioned it.
Perhaps the WBC put it best when they wrote, “[Washington] did not mark time in any of the important positions of his life…. Just as [he] stepped into a man-sized job as a surveyor, so when he accepted Governor Dinwiddie’s mission to Ohio he stepped not only into a man-sized task but into a path which led, as we now are able to trace it, directly to the American independence, of which he was the chosen instrument.”
As The Twig Is Bent, So Grows The Tree
Even if we’d never read a history book and were forced to go solely off of what we now know about the first 23 years of his life, we’d be fools not to predict that George Washington would grow up to be somebody. In fact, we might even insist that he’d become President someday — even bet on it.
That’s because, inside, we all know that young adulthood is not some mystical time period that has no effect on the rest of our lives. These years are the profound shapers of our lives. Here we set our direction, develop habits, and build momentum. As an old saying goes, “As a twig is bent, so grows the tree.”
This understanding is what our founding fathers had in common. It was the secret to their greatness. They put into practice the principle of Lamentations 3:27, “It is good for a man that he bear the yoke in his youth.”
As young adults they adopted the determination and high ideals that went on to characterize their entire lives. Their history-making adult years were directly connected to their focused years as young adults.
It is no coincidence that the same Samuel Adams who organized the Boston Tea Party at age 51 wrote his master’s thesis in defense of the people’s liberties at age 21.
It is no coincidence that David Farragut, who became the U.S. Navy’s first Admiral at age 65, was given command of his first ship at age 12.
It is no coincidence that Alexander Hamilton, who became our nation’s first Secretary of the Treasury at age 34, was a clerk in a counting house at age 13.
Likewise, it is no coincidence that, as the primary author of the Federalist Papers at age 32, Hamilton had already been publishing political pamphlets since he was 19.
And, of course, it is no surprise that the same George Washington who became the Commander-in-Chief of the Revolutionary Army at age 43, was appointed Commander-in-Chief of the Virginia Militia 20 years earlier.
A Revolution Worth Fighting
Of course, it’s one thing to understand this. It’s a whole different thing to apply it to our own lives. But if our desire is to impact this world for Christ, we have to.
We can learn a lot from our forefathers. They lived in a time very different from our own, but their example couldn’t be more relevant. In a world that is looking to our generation for direction and leadership and finding a bunch of kidults, the commitment to do hard things as young adults is a much-needed revolution.
Don’t get us wrong. Our generation won’t be shooting guns or throwing tea in the ocean. Our enemy today is not King George. Rather we do battle with a culture that looks down on true adulthood and celebrates immaturity and irresponsibility.
In 1 Timothy 4:12, Paul writes, “Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity.” As followers of Christ, we are called to a higher standard.
We need to be honest with ourselves. Is how we’re spending our time now preparing us for what we want to become? Are we doing hard things now that will equip us for greater things God may have for us in the future? These are the fundamental questions for this season of our lives.
Historian Peter Henriques, author of Realistic Visionary: A Portrait of George Washington, put it this way: “Washington became the man he strove to be.”
Henriques’ statement is not only true of Washington and the rest our forefathers, but it’s also true about us. We will become the men and women we strive to be.
Like our forefathers, this generation faces a crisis and an opportunity. A crisis, in the sense that we can no longer afford to avoid responsibility, and an opportunity, in the sense that we can choose today to buckle down and “do hard things” for the glory of God. The future of our nation and our world depends on it.
http://www.therebelution.com/blog/2006/12/becoming-men-feats-of-our-forefathers-2/
http://www.therebelution.com/blog/2005/08/myth-of-adolescence-part-2/
In Part 1 of this series, I wrote of the great elephants of India, who, although they have the physical capacity to uproot trees during the day, can be restrained all night long by a piece of twine and a twig. How is this possible?
The elephant’s training begins when it is still young and considerably less powerful. Removed from its mother, the elephant is then shackled with an iron chain to a large tree. For days and weeks on end, the baby elephant strains against its restraints, only to find that all exertion is useless. Then slowly, over a period of several weeks, sometimes months, smaller chains and smaller trees are used. Eventually, you can use a piece of twine and a small branch, and the great beast will not budge. Its mind is fully committed to the idea that it cannot go anywhere when there is something around its right hind leg.
And so I ask my generation, individually and corporately, “What is holding us back?” History demonstrates that we are far more capable than we think we are. Our failure to realize substantial achievement at early ages is due, not to any innate inadequacies on our part, but rather to our social conditioning. American society, with its media-saturated youth culture, not only follows trends and fads, but it creates them. Classrooms, TV shows, magazines, and websites, are not only addressing us at the level of social expectations, but they are in fact dictating those expectations. They tell us how to act, think, and talk; they tell us what to wear, what to buy, and where to buy it; they tell us what to dream, what to value, and what to hate. We are being squeezed into a mold where there is no room for Christian character or competence. And as the famous proverb goes, “As the twig is bent, so grows the tree.”
In what could be considered the most maddening aspect of this crisis, not all areas of maturity are being stunted. In a powerful demonstration of teenagers’ ability to meet the expectations set before them, we witness young people today reaching unprecedented levels of technological proficiency and sexual experience. It is ironic that many teenagers, while fluent in multiple computer languages, are not expected to carry on an intelligent conversation with an adult. It is heartbreaking that so many young girls, while constantly pressed to become more and more sexually alluring, are not expected to attain any notable level of character beneath the surface.
Our world cannot last another generation of Christian young people who fit in. The shackles of society are on our minds and hearts, not our ankles. We are held back only by the myth of adolescence and the lies of social expectations. If we would only recognize that our restraints are illusory, and then let God’s Word and all of history govern our sense of what we are capable of, we would be a force this world could no longer ignore.
We face a crisis and an opportunity. A crisis, in the sense that we can no longer afford to slowly drift towards adulthood, viewing the teen years as a vacation from responsibility, and an opportunity, in the sense that we can embrace life now and make a difference for the glory of God, and for the good our family, our nation, and our world. Look down at your “ankle” and see the pathetic contrivance that has been restraining you. Now renew your mind in the light of God’s Word and take a step forward.
[Continue to My iPod Is My Best Friend.]
The trained elephant of India is a perfect picture of the power of psychological captivity. Tamed and utilized for its enormous strength, the great beast stands nearly 10 feet tall and weighs up to 5 tons when fully grown. Its tasks may include uprooting full-grown trees, hauling great boulders, and carrying enormous loads on its shoulders. And yet, when the day’s work is done and this powerful beast must be kept from wandering off during the night, its owner simply takes a piece of twine, attaches it to a small branch embedded in the ground, and ties it around the elephant’s right hind leg. Reason dictates that the elephant can easily snap the twine or pull the twig from ground, and yet the owner does not worry, fully confident that when morning comes he will find the animal exactly where he left him. And he does.
I’ll admit that upon first hearing of this practice, I couldn’t decide which was harder to believe: that the owner was confident, or that his confidence proved justified. A beast that can uproot trees is suddenly unable to pull up a twig? What is it about the piece of twine and the small branch that allows them to subdue all of the elephant’s power? I soon discovered that it had little to do with the twine around the elephant’s ankle, and everything to do with invisible shackles around its mind.
My contention is simple: The young adults of our generation are the elephant. Our twine is the 20th century concept of adolescence. Our twig is societal expectations. We stand restrained as a hurting world burns around us. Yet our twine and twig are of a recent origin. Young adults of the past were not so encumbered.
David Farragut, the U.S. Navy’s first admiral, became a midshipman on the warship Essex at the age of 10. At the age of 12, a mere boy by modern standards, Farragut was given command of his first ship, sailing a capture vessel, crew, and prisoners, back to the U.S. after a successful battle. Young David was given responsibility at an early age, and he rose to the occasion.
The father of our country, George Washington, though never thought to be particularly bright by his peers, began to master geometry, trigonometry, and surveying when he would have been a 5th or 6th grader in our day and ceased his formal education at 14 years of age. At the age of 16 he was named official surveyor for Culpepper County, Virginia. For the next three years, Washington earned nearly $100,000 a year (in modern purchasing power). By the age of 21, he had leveraged his knowledge of the surrounding land, along with his income, to acquire 2,300 acres of prime Virginian land.
These examples astound us in our day and age, but this is because we view life through an extra social category called ‘adolescence’, a category that would have been completely foreign to men and women just 100 years ago. Prior to the late 1800s there were only 3 categories of age: childhood, adulthood, and old age. It was only with the coming of the early labor movement with its progressive child labor laws, coupled with new compulsory schooling laws, that a new category, called adolescence, was invented. Coined by G. Stanley Hall, who is often considered the father of American psychology, ‘adolescence’ identified the artificial zone between childhood and adulthood when young people ceased to be children, but were no longer permitted by law to assume the normal responsibilities of adulthood, such as entering into a trade or finding gainful employment. Consequently, marriage and family had to be delayed as well, and so we invented ‘the teenager’, an unfortunate creature who had all the yearnings and capabilities of an adult, but none of the freedoms or responsibilities.
Teenage life became a 4-year sentence of continuing primary education and relative idleness known as ‘high school’ (four years of schooling which would later be repeated in the first two years of college). Abolished by law were the young Farraguts and young Washingtons, who couldn’t spare the time to be children any longer than necessary. Cultivated instead was the culture we know today, where young people are allowed, encouraged, and even forced to remain quasi-children for much longer than necessary.
The effect of this seismic shift in America’s philosophy of education is not limited to students in the public schools. As homeschoolers we may feel as though we have escaped the danger, but an honest evaluation proves that, as a whole, we also fall short of realizing our potential. After reading the examples of great men of our country’s past, we should recognize that there is no reason why a 13 to 18 year old cannot behave as a responsible adult. History proves it is possible. Diverse cultures confirm its validity. The only thing holding young people back in America today is the twine of this perpetual recess called adolescence and the twig of lowered social expectations. We expect immaturity and irresponsibility, from ourselves and from one another, and that is exactly what we get.
http://www.therebelution.com/blog/2005/08/myth-of-adolescence-part-1/

Posted in: news article
So it’s getting to be that time of the year when you can count the days till school starts on one hand. YAY. New Classes! More Stressing about grades! College Apps! SATs! But seriously.. If you’re like me- or like most people- my guess is that you find it hard to stay 100% on track during the school year – It’s easy to get bogged down with class work, with the social scene- insecurity slips in so quickly, and before you even realized what’s happened you’ve all but forgotten your commitments, your identity, Jesus’ call on your life-and self-centeredness (that’s not a word but whatev…) has become the name of the game again.
Well, I thought it would be helpful to gather together some tools that Christians throughout the ages- (the years compulsory schooling and the most peculiar inventions known as “middle school” and “high school” have been around) have used to stay on track, and keep out of “civilian affairs.” (2 Timothy 2) So here’s my “Top 10” practical ways to stay focused. Some of them are tips, some are guidelines, some fall in the netherworld between goals and objectives- all are things that I’ve found useful, (or, if not that, things that I’ve heard other people say and thought “hey that’s a good idea” and was too lazy and forgetful to actually implement-) things to help you keep your head in the game. Feel free to comment and add your own to the list! SO. Here we go: (insert electric-guitar heavy ESPN theme music here)
10.Early Bird Gets the Worm!
C.T. Studd once wrote, “if you don’t desire to meet the Devil during the day, meet Jesus before dawn.” Consistent devotions is a given, but try doing it first thing in the morning (It’s hard. I know. I struggle just waking up in time to make it to 1st period 5 minutes late on ordinary days.) If you can’t find the time, I would try reading a chapter in the morning while you’re eating cereal or brushing your teeth. Or outside your classroom. So yeah. If you don’t know what to read there’s lots of daily devotions on our Interhigh Site…
But anyway- morning is key. Start off your day right. While you’re by yourself at home, or waiting on the bus, send up a prayer for the day, think about the challenges you’re going to face, ask God for strength.
9.Pray Every Day and You’ll Grow!
Duh. To God. For yourself – for strength to make it through the day, for God to grant you his spirit of power, of love and of self discipline. (2 Timothy 1), thanksgiving etc.
For others- for your non-Christian friends to have open hearts, for your Christian friends to stay strong, etc. And other stuff too. About everything. “Pray continually.” (1 Thessalonians 5:17)
8.Chocolate Factory!
(If this doesn’t make sense do you, don’t worry about it- you’ll only get this title if you saw Veggie Tales way too many times while you were getting babysat at church.) Make sure you have some Christian friends! If you don’t have any, than you’re pretty much dead meat. No. Seriously. Get together with some like-minded friends every week. If you’re not part of a youth group do some research and find one in your area. Pray for each other. Share what’s going on in your life- the sins you’re struggling through. If there’s other Christians at school ask some of them to keep you accountable – to check you if they see you stumbling. Ecclesiastes 4:12 says, “Though one may be overpowered, two can defend themselves. A cord of three strands is not easily broken.” Or think the book of Daniel- Shadrack, Meshack, and Abednego.
7.Goals!
Set some! For example, something along the lines of: “I am going to share the gospel with at least one person between 1st and 4th period, one person during lunch, and one person between 5th and 6th period.” Well, set goals that are a little more realistic than that. Maybe like, invite one friend to my youth group bible study every week? Give some Christian Literature to a friend once a month? Give a gospel presentation to one friend in the year? Make some new friends? Other things of that nature…
6.Plan Ahead!
“Always be prepared to give a reason for the hope that you have,” wrote Apostle peter to some group of early Christians. (1 Peter 3:15) Put together a gospel presentation- integrate your testimony, include bible verses, write it all down and practice it until you know it backwards and sideways and can give it naturally and casually to your friends. Improve on it as you go on living life, as you learn more bible, as your knowledge grows- as you see what people get and what people don’t, what needs clarification and what you can shorten, etc. etc.
5.Read Up!
It’s important to know what you believe- and the best way to do this is to sit down and plough through some of the tens of thousands of books that smart Christians have been writing for 2000 years about why it makes sense to be a Christian. Biology teacher blasting “creationism”? Read Michael Behe’s Darwin’s Black Box, or Lee Strobel’s Case for a Creator. One of your friends hits you with the problem of evil or some tough spiritual question? Try Mere Christianity, The Case for Faith, Letters from a Skeptic. Or if you want some serious intellectual stimulation try J.P. Moreland’s Scaling the Secular City. For anything else check out the books written by William Lane Craig (also see his debate with Christopher Hitchens- on youtube) or Josh McDowell. And this is just the tip of the iceberg.
4.Lists, Post – Its..
Write it all down! To remember and remind yourself. Write out a list of all the friends you’re going to try to pray for consistently, the friends you’re going to try to reach out to. Put post-its in your locker with big bold letters along the lines of: “JESUS LOVES YOUR FRIENDS TOO” and “YOU ARE THE LIGHT OF THE WORLD. WHETHER YOU LIKE IT OR NOT” and “WHAT IF YOU DIED TOMORROW,” or “WELL DONE GOOD AND FAITHFUL SERVANT….. ??” Things like that. (and I’m only half joking.) Or bible verses. (The Great commission?) Or whatever works for you. Keep yourself reminded. Write things down so that your goals and objectives will be more concrete.
3.Spend!
Be generous. Take your friend out to lunch. Or pay for his school lunch Jesus says in Luke 16 to “use worldly wealth to gain friends for yourself, so that when it is gone you will be welcomed into eternal dwellings.” Really. Generosity can be a powerful testament to the fact that you are in this world but not of it. Be generous in your time as well as your money- I know you would rather practice your guitar, or spend that extra time studying for that class you’re studying in- but always try to prioritize people. If an annoying friend tries to talk to you – be civil, engage, try to be loving.
2.”Don’t Worry. Be Happy.”
Strangely enough, the biblical Christian might have more in common with this laid-back, Bob Marley hippy attitude than you might think. Sometimes reflecting back on the day can be discouraging- seeing all the ways you messed up. Again. Always remember Romans 8- that “in all things (even sin) God works for the good of those who love him.” Trust- in God’s grace, in the work of the Holy Spirit.
1. BE CREATIVE!
Always be looking for new ways to reach out, to serve- creative things you can do that match the gifts God has given you and your unique situation on your campus. Maybe start a weekly after school bible study with a small group of friends. Or ask your small group leader to join you at your lunch hang out spot. Hand out Christian Literature at lunch? Play a Christian song with your band at your school talent show. Start a philosophy club to open up discussions! Walk down your local main street and engage random people in conversations about what they believe. I don’t know. Pray about it- and do something crazy and awesome. You got it.
Good afternoon, ladies and gentlemen! This is the southbound train to San Jose, and this is the Davis stop. We have a packed train today, so please find a seat as soon as possible.
Yes—it sure was crowded indeed, and with three bags and not enough hands, as well as three boys whom I had to keep an eye on, it was a nightmare trying to find seats last Friday on the Amtrak train.
Finally, we found seats at the end of the train and I found myself facing a pleasant looking lady with a binder, backpack, and Greek salad sprawled out about her.
“I’m sorry, but may I sit here?”
“Oh of course!”
And she hastened to make room for me in the seat beside her. After a few seconds, a conversation quickly snow balled and introductions were soon made. I learned that she was a UC Davis student who was traveling home to visit her younger sister for her birthday, and I explained that I was traveling to the Bay Area for my youth group and that my dad was a pastor. Fifteen minutes after leaving Davis, I realized that we were still talking at about 100 miles an hour, and we discovered that we were both extreme extroverts. One topic led to another, until I felt led to ask her:
“May I ask what religion your family practices?”
“Oh, my family is Greek Orthodox, but we’re not very devout even though my whole family has been baptized.”
Our conversation continued to unravel, and we began expounding on the topic of religion, and I found that she had many questions regarding Christianity and life. She began by asking,
“What do you think of the creation of the world? Do you believe in evolution? Or the Big Bang theory? Or a mixture of both?”
“Well, there are two different types of evolution argued by scientists—macro-evolution and micro-evolution. I do not believe in macro-evolution, which is the evolution of entire species forming from another species, like humans from monkeys. However, I believe in micro-evolution, which is the change of characteristics within a given species. I do believe that God the Creator created everything. I do not believe that everything came into existence on accident.”
“Now upon what basis do you believe that?”
“Well, let’s sa
y everything did come from a single amino acid, as many evolutionists claim. Where did that single amino acid come from? It had to have come from somewhere! Furthermore, the factors of which life can exist, for example, the placement of our solar system within the spirals of our galaxy, or the placement of our planet Earth within just our solar system, is so perfectly set for sustaining life that there is no way it could have come about by chance. There are so many different factors that even if one was slightly changed, life could not exist. The number is so great that it is 1 followed by so many zeroes it could cover entire sets of encyclopedias!”
“Yes, that is true…”
“I honestly think that it takes greater faith to believe that life is all an accident and is meaningless than to have faith in a God who created everything and is orchestrating everything behind the scenes.”
“Now that is an interesting statement! Wow….” And here I could just see the clog works of her mind churning and she seemed to be lost in thought. After a few moments, she turned to me again and said,
“So you think that everything is done for a reason? You think God has everything planned? Because then why did God create bad?!? And isn’t God just controlling us like puppets, then?”
“No, God did not create bad.”
“He did—he created Satan, didn’t he?”
“Yes he did, but he did not create bad. He created Satan, but Satan chose to do bad. God creates good things that turn bad. God created us humans to do good, but he also gave us free will and the choice to make out own decisions, which was his ultimate proclamation of love. He didn’t strap us to chairs and tell us what to do. So no, he is not controlling us. Hence the reason why evil continues to exist in the world.”
“Then what do you think is the purpose of life? Why did God even create us if we’re not going to even do what he intended? What is the purpose of going through all the suffering of this world? Why do we have to?”
“Well, let’s say we were all perfect creatures, and we were all just with God in heaven for all eternity, without ever experiencing life here on earth. We didn’t do anything wrong, and we all lived in harmony and glory. God would not have the chance to show us how great his love is for us—we would have no opportunity to come to him, to have a relationship with him, because we wouldn’t need him at all. I believe the purpose of life is to come closer to him through a relationship.”
“Then if God really does love us, why does he allow suffering?” She shared with me how one of her younger sisters had gone through a serious disease several years back which had almost caused her to lose her sister, and the question of her sister’s suffering had troubled her for so long.
“Well, through suffering, we are able to come closer to God. If everything was going fine and dandy, how would we grow closer to him? It is through suffering and pain, we are able to grow and get closer to him. Just as in relationships, hard times evoke the strongest points in relationships in which both grow, so does suffering bring us closer to God. Now, God does not wish pain and suffering upon us. But, he allows it to happen, because he wants what is best for us.”
“Yeah, that is true…” And she explained to me how she realized even within her own family and within her own sister’s life, there had been so much growth and strength which grew from that hard time. She grew silent for a time, and after a few moments turned to me once again and said,
“So then if God knew all this…all this evil was going to happen in the world, then why didn’t he just send Jesus into the world before? Why did he wait so long?”
“Well, God is a merciful God, and in the Old Testament you can see how many times he tried over and over again to bring his people back through prophets like Jonah did for Ninevah. God knew all along that Jesus was going to have to come and save us from our sins, but he still wanted to give us a chance. But, in his perfect timing and will, his plan unfolded.”
“So you think there is a reason for everything? You really think there has been a plan all along? Because I have a really hard time believing that all things—all aspects of life past and present relate together.”
“Yes, I do. I think we all have an omnipotent, omniscient, and loving God who has a master plan in which we all fit.”
“Yeah, I guess….like I think this talk with you was planned. See, I just barely missed the earlier train…by one minute. If I had made it onto that train, I wouldn’t be here right now talking to you…” she chuckled, “Maybe he wanted me to talk to you today…”
Wow! Hearing her say that blew my own mind away! The fact was I had almost gone on the next later train to the Bay Area, and if I had, I would not be sitting there in Car 1 of the southbound train talking to this precious soul. And it hit me so afresh that, wow, God really does have a reason for everything!
By that time, we had reached her final destination, and as she prepared to leave, I gave her a resource which I myself found very helpful—a lecture by Rob Bell called “Everything Is Spiritual” which I hoped would help her understand the supremacy and sovereignty of God in our world and how much he desires that in our lives. As she left the train, I silently prayed for this precious creation of God to open her heart and engage in a personal relationship with the Creator God of the universe who loved her so much!
As I sat back and breathed deeply after such a long conversation (well over an hour!), I was so thankful for the kind of training I have received through Interhigh and other worldview and apologetics training!! I also could not helping thinking what a great God we serve—a God who can use even the young to further His Kingdom and who is a faithful God in control of all things.
Soli Deo gloria!
“We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.” 2 Corinthians 10:5
While the teens are at Mission Camp, the teachers aren't "Harvest"-ing.
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God revealed the gospel to us not only for our salvation from our sins, but “to bring about the obedience of faith” (RO 16.26).
Faith leads to obedience; obedience eventually produces feelings. In faith we obey God, even when we don’t feel like it, trusting that feelings will follow. Faith is the engine of the train and feelings are the caboose.
Corrie ten Boom discovered the principle of the obedience of faith.
While speaking in a church in Munich in 1947, she was approached by a man whom she recognized as a cruel guard from the Ravensbruck concentration camp where she and her sister had been sent after being arrested for hiding Jews in their home during the Nazi occupation of Holland.
Now he was in front of me, hand thrust out: “A fine message, fraulein! How good it is to know that, as you say, all our sins are at the bottom of the sea!
It was the first time since my release that I had been face to face with one of my captors and my blood seemed to freeze.
“You mentioned Ravensbruck in your talk,” he was saying. “I was a guard there. But since that time,” he went on, “I have become a Christian. I know that God has forgiven me for the cruel things I did there, but I would like to hear it from your lips as well. Fraulein–” again the hand came out–”will you forgive me?”
And I stood there–and could not. Betsie (her sister) had died in that place–could he erase her slow terrible death simply for the asking?
It could not have been many seconds that he stood there, hand held out, but to me it seemed hours as I wrestled with the most difficult thing I had ever had to do.
For I had to do it–I knew that. The message that God forgives has a prior condition: that we forgive those who have injured us. “If you do not forgive men their trespasses,” Jesus says, “neither will your Father in Heaven forgive your trespasses.”
Still I stood there with the coldness clutching my heart. But forgiveness is an act of the will, and the will can function regardless of the temperature of the heart. “Jesus, help me!” I prayed silently. “I can lift my hand. I can do that much. You supply the feeling.”
And so woodenly, mechanically, I thrust my hand into the one stretched out to me. And as I did, an incredible thing took place. The current started in my shoulder, raced down my arm, sprang into our joined hands. And then this healing warmth seemed to flood my whole being, bringing tears to my eyes.
“I forgive you, brother!” I cried. “With all my heart!”
For a long moment we grasped each other’s hands, the former guard and former prisoner. I had never known God’s love so intensely as I did then. (© 1972 by Guideposts Associates, Inc.)
Faith obeys, feelings follow. Where do you need to obey God in faith today?
photo of Corrie ten Boom by www.radiotheatre.org/images
Check out this great article by Chuck Colson on worldview and how it colors even the way we watch movies.
It’s a short story about Chris who went to a worldview training camp and suddenly saw movies in a new light! It’s a fast read but very interesting! Hope it encourages you to pursue more worldview training!
Here is an excerpt:
“A few years ago, a teenager named Chris attended a worldview training program run by Summit Ministries. He learned a great deal and had a great time. But by the end of the intensive, two-week program, he was exhausted.
As Chris wrote to John Stonestreet, executive director of Summit, “I had never had to think so hard…before in my life! So I decided I was just going to veg out for the next few days.”
When some friends invited Chris to a movie, he thought it would be a good way to relax and recover from all that hard thinking. They went to see the latest version of War of the Worlds.
But the film wasn’t the mental vacation Chris expected it to be. As he explained in his letter, “Mr. Stonestreet, I tried to veg out during the movie, but I just couldn’t. I am watching it and thinking, ‘Wait a minute, that’s secular humanism, and wait a minute, that’s not true. And, what do they mean by that, and how do they know that’s true!’”
Chris then joked, “I just wanted you to know that you ruined my movie!”
After the film ended, Chris and his friends went out for food and talked about the themes in the movie. His friends were astonished at how much Chris had gotten out of the film. As he told Stonestreet, “They kept asking me, ‘How did you see that? How do you know all that stuff?’ It was a great conversation. And I [learned] I can’t just turn this worldview thing off!”’….
Read the rest of the story here: Can’t Turn This Worldview Thing Off
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Does separation from your cell phone bring you great anxiety? Does studying ever end up becoming a time of “see how many things I can look up on Wikipedia”? Or has your hearing been severely impaired because of the amount of music you’re blaring into your ears every spare moment in the day? I can relate.
Reading this article reminded me of the downward spiral we’re all heading in with the advent of newer and faster technology. Our world is more and more becoming a place where silence and free time is uncomfortable. This quote really stood out to me: “The alternative to all this fiddling is being alone with your own thoughts, which terrifies people used to constant stimulation provided by our media-saturated culture.” How true is that! I can recall days growing up, and even nowadays, where instead of having to deal with my onslaught of thoughts I drowned it all out with television, the Internet, and my iPod. And you know what, it’s becoming easier and easier to do this. Being able to actually hear God past all the noise we surround ourselves with is a challenge (I mean, we can’t even hear ourselves at times!)
I think about this passage: 1 King 19:11-13
11 The LORD said, “Go out and stand on the mountain in the presence of the LORD, for the LORD is about to pass by.”
Then a great and powerful wind tore the mountains apart and shattered the rocks before the LORD, but the LORD was not in the wind. After the wind there was an earthquake, but the LORD was not in the earthquake. 12 After the earthquake came a fire, but the LORD was not in the fire. And after the fire came a gentle whisper. 13 When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave.
Then a voice said to him, “What are you doing here, Elijah?”
God was a gentle whisper. Yet how can we let that voice in if we fill our ears instead with the constant noise of our iPods?
Something that I did over the summer with my home group at church was to do a week-long Media Fast. It was inspired by this hilarious article in the LA Times about a teacher who did something similar with her middle school students. Essentially, all of her middle school students went crazy: and what was revealed was the severe lack of ability to relate to others. How pathetic that our relationships, our creativity, and our time are so easily stifled by the media we consume.
So what can we, as counter-cultural Christians do to reject the ways of the world and continue to strive for Christlike-ness? Here are some ways:
More encouraging articles:
Can you unplug yourself? Or will you let yourself be pulled by the masses instead of what God may be calling you to do? I pray that Christ can help us do the former! We definitely need a lot of His help.
Sorry for not posting for so long. Like any of you read this regularly anyway. :P"So the last will be first, and the first will be last."God says that He will make the first, the best of this world, and make them last, and those who make themselves last will be first. He clearly shows that greatness is not measured by your achievements and your skills, but by your love, mercy, and humility. In Romans, Apostle Paul says, "It does not, therefore, depend on man's desire or effort, but on God's mercy."
Jesus, who is the King, our God, our Lord, Supreme in Heaven, made Himself a servant. He bent down and washed the dirty, dusty feet of His disciples, He went around and lived without money, depending on other people's kindness to get by, He stayed with the kind of people everyone hated, He talked to those everyone ignored, and He ate with the people who no one wanted to be with. And when these people blamed Him with crimes He didn't commit and condemned Him to death on the cross, instead of protesting, instead of calling His armies of angels to punish everyone, Jesus obediently died.3Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. 4Each of you should look not only to your own interests, but also to the interests of others.
5Your attitude should be the same as that of Christ Jesus:
6Who, being in very nature God,
did not consider equality with God something to be grasped,
7but made himself nothing,
taking the very nature of a servant,
being made in human likeness.
8And being found in appearance as a man,
he humbled himself
and became obedient to death—
even death on a cross!
9Therefore God exalted him to the highest place
and gave him the name that is above every name,
10that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
11and every tongue confess that Jesus Christ is Lord,
to the glory of God the Father.
Written by Mark Altrogge